
A man walked up to the counter at the patent office and said,
“I want to file a patent for a new weapon”.
The bored counter clerk asked him “What does it do”?
“Oh, it destroys all paper”.
“That is really a useless weapon”.
“I insist that I be allowed to file the patent”.
“Well, if you insist, please fill out this application in triplicate”.
Each of us tend to deny what is obvious to others, that we have our preferred biases. Unfortunately, we can see the bias that other people suffer from but cannot see our own bias.
This leads to lot of mirth as well as acrimony. We tend to believe that we can logically convince the other person about our point of view. This turns out to be a myth. Open a Facebook page where anyone is trying to propound a view, political, sociological, religious or philosophical, you will see that most responses are either that of supporters or opposers. Both sides just express their point of view repeatedly, as if repetition is the way to prove a point.
Why is it we are unable to rise above our view point to absorb anything new?
In my opinion, it is that most of us have woven our view points into our core identity. Thus, when our view points are challenged or rejected we feel that our identity, that is us, is being questioned or rejected. This ensures that we are emotionally aroused and suspend our thinking except to refute the threat we perceive to our identity.
Is it possible to hold opinions and views distinct from our identity?
What really constitutes our identity?
Our identity is essentially a self-image of our physical attributes, our family, friends, social group we belong to, our values, our beliefs, our personality attributes, our knowledge, our wealth, our achievements, our skills, our occupation, and finally our desires. It is obviously a highly interwoven mix of above.
In these various dimensions of identity, those that dimensions that we have yielded us the highest level of rewards will define our dominant dimensions. Thus, if you are recognised for your outstanding educational qualification, or physical skills, or wealth, this dimension will be your primary identity.
Once we have achieved a primary identity, we try to retain that while trying to grow further. So we find that we rarely adopt ideas that will diminish our primary identity in our own eyes and in the eyes of the guild which has conferred the honour of those achievements on us.
While we are growing from a nobody into a somebody, we are very willing to adopt ideas that will enhance our value in the guild which we seek recognition.
Our acquisitions of new ideas are driven by our desires. This is they key for acquiring newer dimensions or newer attributes along the same dimension. The amount of time which we dedicate to activities in acquiring, internalising new ideas and the same manifesting as skills depend on the amount of emotion attached to those activities.
I would like to distinguish the emotions of desire, passion, obsession.
Desire is strongly wanting something. Passion is when desire moves to action phase, but still actions are in our control. Obsession is when we are unable to control our actions anymore and the thoughts possess us and drives us continuously.
In the desire phase we find our thoughts are frequently revolving around the things we want. There may be sporadic action but most of the pleasure is from thoughts. These thoughts slowly firm up our will to do things that lead to activities that involve us acquiring things that we want.
Passion is when we enjoy doing the activities that were prompted by our desire. We are in harmony with all other activities we undertake in life. We can stop the activities that our passion makes us do and return to them later. While we enjoy our passionate activities, we can stop them to do other activities and return to them later. So, it is the pleasure of the activity itself and not the reward of that action that drives us. When people present ideas which oppose our passion, we can reflect on their ideas, understand them, accept or reject them without it producing any negative emotions in us.
However, when we cross the thin line from passion to obsession, we find that the reward or external outcomes that drive us. The pleasure of doing the activity is replaced by the threat of not achieving the rewards or external outcomes. The pain, of the possibility not achieving the goal, derives our actions. Ideas which oppose our obsessions or even the mere fact that others do not subscribe to these ideas produce intense anger within us. We lose track of the time we spend in doing the activities directed by our obsession. We are unable to stop these activities, take a break, do other activities, come back to the activity we want to do. Negative emotions dominate our time. Stopping the obsessive activity produces pain.
When we are very young, most of us, have a desire to become “somebody”. During this phase we are very receptive to new ideas as our desire directs us. Some of these desires also manifest as passions. This is the phase when we absorb a lot as we still have very little by way of achievements.
As we grow we accumulate achievements and along with this we also slowly solidify our self-image.
This self-image along with the need to defend our achievements make us resist new ideas which challenge the image we have built. Only new passions can help us unfreeze the self-image and allow new ideas to percolate into us.
However, if we have acquired obsessions these prevent us from acquiring new passions and thus impede the acquisition of any new ideas.
As we age, when the time ahead of us is less than the time that has passed us, we tend to become defenders of our past. It is rare to find a human, who is say past sixty, who will not defend his past.
Most of us, as we age, become conservative and resistant to new ideas.
To be able to be open to new ideas lifelong requires a driving passion all along to help us frequently unfreeze our old beliefs. This also requires us to ignore our achievements of the past. To wear our knowledge, skills, position etc very lightly and willing to drop them easily. Most of us find this difficult.
If you want to be open to ideas through out your life you must stop possessing ideas, wealth, status etc. In short if you are free of encumbrances you are free to adopt new ideas.
It is easily understood from the following passage in the Brihad Upanishad.
You are what your deep, driving desire is
As your desire is, so is your will
As your will is, so is your deed
As your deed is, so is your destiny






“I want to burst a Diwali rocket” shouted Arjun,